Tag: 19th-Century Social Change

Book Review: Radical Spirits by Anne Braude

Book Review: Radical Spirits by Anne Braude

Ann Braude. Radical Spirits: Spiritualism and Women’s Rights in Nineteenth-Century America. Bloomington: Indiana University Press, 1989, 2001. Anne Braude’s 1989 Religious Studies classic Radical Spirits was one of the first texts to discuss how religion empowered women politically through the late nineteenth-century phenomenon of Spiritualism, a 

Hypnosis & Self-Help: A Lineage (or, another book summary/review)

Hypnosis & Self-Help: A Lineage (or, another book summary/review)

Robert C. Fuller. Mesmerism and the American Cure of Souls. Philadelphia: University of Pennsylvania Press, 1982. Robert Fuller writes a history of 19th-century mental healing traditions that connects European Mesmerism to the development of distinctly American religious-psychological traditions such as Christian Science and New Thought. Fuller 

Book Review: Wash and Be Healed by Susan Cayleff

Book Review: Wash and Be Healed by Susan Cayleff

Another! And finally we are moving into health books.

Susan E. Cayleff. Wash and Be Healed: The Water-Cure Movement and Women’s Health. Philadelphia: Temple University Press, 1987.

Washed and Be Healed is a fantastic look at the history of women’s experiences of the mid-nineteenth century water cure, also called hydropathy. This cure developed in a time of widespread reform and perfectionist movements in the United States which promoted new forms of evangelicalism, vegetarianism, dress reform, and temperance. Susan Cayleff brings a feminist gaze to the nineteenth century hydropathy movement as she joins other 1980s scholars in finding value in practices previously denounced as “pseudoscience” by whiggish medical historians. 

Relating accounts of women who took up long retreats in water-cure spas (an anachronism, as the word did not come into use until 1960), the water cure restored women’s health, gave them a sense of power over their health, which had been increasingly taken from them by allopathic M.D.’s, and created lasting friendships with the women with whom they convalesced. Both physical and psychological healing were obtained from the experiences in the water-cure establishments, which allowed upper- and middle-class women a respite from endless pregnancies, child rearing, and housework.

The Mount Prospect Water-Cure in Binghamton, New York,
The Mount Prospect Water-Cure in Binghamton, New York

Illnesses such as arthritis, dysentery, nervous disorders, and “emotional malaise” were all treated with the water cure, which involved applying “pure” cold water to the patient internally or externally. This was added to a proper regimen of a healthy, unprocessed diet (e.g. homemade breads), fresh air and direct sunlight, exercise, and proper dress, all expounded by the Grahamite movement of the 1830s.

These treatments were often performed at water-cure centers, but the doctors taught patients how to perform the treatments at home. This gave women a sense of agency over their health, which allopathic physicians had denied, claiming them both mentally and physically inferior. While Cayleff emphasizes the communal nature of these spas for close female relationships, she notes that it also appealed to individualism and personal advancement, as the patient could slowly take charge of their own water cures, a group experience aiming toward personal improvement through self- and group-help was a model for social reform. Good health through hygiene (in the older, more capacious sense of the term) was essential to the social change reformists sought in this period, and seekers were often involved in abolition and women’s rights reforms. Indeed, the likes of Catharine and Harriet Beecher (Stowe) and Susan B. Anthony stayed in water-cure spas. 

Cayleff details why the health movement faded after 1860. Movements of perfectionism of society through the self slowed during and after the horrors of the Civil War, and increased industrialization brought new trends for vacationing. The leaders, who were at the forefront of women’s medical education, were often at odds and also opposed professionalism. The major advances of allopathic medicine, as well as their attacks on “cult” health practices, signaled an end to the movement. The methods, however, continued on as hydrotherapy, well into the 20th century. 

As a long-time amateur balneologist and water enthusiast, I highly recommend this book. 

CATEGORIES: 19th-Century U.S. Balneology, Hydrotherapy, Water Cures, Cold-Water Bathing, Cold-Water Showers, Women’s Health, Women’s History, Women’s Movements, Antebellum U.S. History, 19th-Century Social Change.

PLACE: United States, especially Northeast

TIME PERIOD: 1840-1913 (primarily 1840-1860)


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Book Review: Credulity: A Cultural History of US Mesmerism by Emily Ogden

Book Review: Credulity: A Cultural History of US Mesmerism by Emily Ogden

Like last time, because it’s relevant to this Gymnosophist project, I’m sharing a review I wrote that relates to our lineage here (or one of them)—a piece of the history of spirituality in the U.S., this time from a scholar of English. It is something 

Book Review: Secularism in Antebellum America by John Modern

Book Review: Secularism in Antebellum America by John Modern

Hello, everyone. I abandoned you to my books and teaching for awhile, and for that apologies. I’m studying for exams and it’s just been impossible to post regularly even about fun stuff because frankly, I cannot bear to look at a screen any more than